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Second, they problematically assume that socially marginalized groups lack cultural capital. First, they overlook how individuals may use cultural capital to acquire non-economic forms of capital. However, such approaches are limited in two respects. Most studies on cultural capital concentrate almost exclusively on the relationship between culture and socioeconomic outcomes ( DiMaggio, 1982 Bourdieu, 1984 DiMaggio and Mohr, 1985 Beisel, 1990 Bryson, 1996 Sullivan, 2001). Dominant groups associate certain cultural tastes, behaviors and mannerisms with different classes and in turn use these as gatekeeping mechanisms to keep subordinate groups from entering their institutions and networks ( DiMaggio, 1982). I illustrate that these men employ specific strategies when “doing” masculinity, and I argue that these strategies are shaped both by their racialization as Latinos within the US context and by their gendered socialization within their immigrant family and community.Ĭultural capital theory refers to the practice by which dominant groups utilize culture to exclude subordinate groups from accessing power and resources that they possess ( Bourdieu, 1984). Latino gay men view masculinity as cultural capital ( Bourdieu, 1984), a form of a symbolic currency used to elevate their social standing and used as a criterion of evaluation to select a partner. Specifically, I analyze the way Latino gay men construct and reinforce boundaries of masculinity within their social interactions. This article examines how US-born Latino gay men “do” masculinity ( West and Zimmerman, 1987 Connell, 1995). Although there have been recent scholarly attempts to capture the experiences of gay immigrants ( Cantú, 1999 Carrillo, 1999), there has been significantly less research on gay children of immigrants. There has been extensive research on masculinity among heterosexual men ( Kimmel, 1996 Messner, 2000), men of color ( Mirande, 1997 Kelley, 2004 Pascoe, 2007), and gay White men ( Connell, 1992 Levine and Kimmel, 1998 Yeung et al, 2006). Many of the men, particularly in the early stages of coming out of the closet, associated White gay men (and their associated social scene) with femininity, while attaching notions of masculinity to being an “authentic” Latino man. What was also interesting, as illustrated by Javier's comment, was the way in which respondents’ conceptions of masculinity were racialized. In addition, masculinity functioned as a prerequisite to determine which men were acceptable to date. The men in my study closely surveilled each others’ behaviors, often sanctioning their friends who behaved too femininely in public settings. The men constantly debated, both explicitly and implicitly, about what type of clothing, behaviors and ways of speaking they considered to be feminine, and by default non-masculine. Throughout my conversations with Javier and other US-born Latino gay men, masculinity was a regular topic of discussion. And usually, Latino men only go for other masculine Latino guys.
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That's not what I found I’m attracted to either. I was just trying to be part of the mainstream white gay scene. I mean, when I first came out, I used to play the part, you know, be a little more femme. For the most part, I consider myself masculine.